Wednesday, November 13, 2019
Gustafsen Lake :: essays research papers fc
Gustafsen Lake. Ã Ã Ã Ã Ã For centuries, the natives of Canada have been suffering damages through their land and themselves. Events such as Oka, Ipperwash, Lubican, and Gustafsen trails the racism and cruelty to the aboriginals. Land being usurped over for the use of natural supplies or accommodations, being killed and jailed for protecting their rights given bygone ago. Gustafsen Lake shows these attributes when the Secwepemc (Shuswap) was being raided by more than one-hundred RCMP officers for carrying out an ancient ritual that the sun dancers have done for more than a century. Gustafsen Lake will be explained through the history and background of the native people, the history of the land, and the communication of the government for peace and resolution. Ã Ã Ã Ã Ã The Secwepemc or Shuswap for the non-natives have called, means the Shuswap people. The reason for the non-natives calling them the Shuswap happened when the eastern settlers came to land on British Columbia. They could not pronounce Secwepemc so they made an easier word to call them by. This happened with most / majority of other native bands. There were 17 bands of ShuswapÃ¢â¬â¢s that controlled the vast area of British Columbia for 10,000 years and controlling 56,000 square miles of traditional land. The Shuswap diets through berries, meat, fish and roots and the occupation for the them back than were hunting, fishing, and trading. .Althought most of the bands were hybrids, they all share similar traditions, rituals, and language. This would all soon change when the eastern settlers came on their land and spreading smallpox in 1862, wiping out 32 tribal villages, killing more than a hundred thousand. (SCES). In the 19th century, the area has been industrialized, schools being built, and the tradition being changed with less than eight thousand Shuswap,. Later in the 19th century, they are now coming back in a positive force. Getting jobs in many enterprises and tradition coming / being taught again. Again! The non-natives took action to downgrade the Shuswap from advancing further in their destiny for a better future, causing them to go back to second hand occupations. Now that the history hits them again, they refused to be puppets and caused rallies to the government for a better life. Declarations have been signed, social development and economic development became prosperous and the Shuswap people now living a happy life again. Although this sounds like a downward spiral that goes back up again, The Shuswap people of today will be looking forward to not go down that road again.